Shoah
Over the past few weeks, I have been watching “Shoah”. It is
a lengthy affair on a very tough subject, so it took some time to get through.
I was joined by my wife who has a more direct connection with the Holocaust
than me.
From 1975 to 1985, the French journalist and filmmaker
Claude Lanzmann gathered first hand testimonials on the Holocaust from people
who were there. Holocaust survivors, Polish neighbours and even from the
Germans who ran the infrastructure (camps, trains, the ghettos). From this
mountain of material, he pieced together this remarkable documentary.
It is a very authentic documentary in the sense that we hear
the story told exactly like Lanzmann heard it. There is no filter, no
re-enactment, no stock footage, no explanation of context beyond a few
subtitles. This is simply a collection of testimonials. Lanzmann interviewing
people and their answers.
And what testimonials they are! The stories told are the
stuff of nightmares. It is experiencing the extermination of a people first
hand. The industry of killing people, the horrors of sending people to their
deaths and shovelling them first into mass graves and later into crematories.
The Holocaust survivors are clearly damaged people and more than once they
break down when they recollect their past.
As a collection of first-hand witnesses, this is a very
important movie and my wife told me she learned a lot she did not know and so
did I, though I have not watched through half the amount of Holocaust material
she has. There is a nakedness here that makes this movie an experience I will
never forget, though it conjured up images in my head that I would wish I could
unsee. This is horror in its most undiluted form.
There is no doubt that “Shoah” is a commendable achievement
in terms of material.
As a movie, though, it is a train wreck.
The price of giving us the first-hand experience of the
interviews is that we witness everything. The pauses, the translations, the
inconsequential questions, the roundabout answers. This is very slow going.
There are interviews where it is difficult to see where they are going at all
and the images used for variation, so we not always watch talking heads, are
static panoramas, a vue across a landscape or the drive down a road. It
reminded me of “Zu früh, zu spat” both for the laconic inaction and the lack of
relevance to the spoken words. There are images from the camps, but they are
present day (eighties) images and show very little but a lot of old trains.
The result is a movie that ought to be two to three hours
long but clocks in at over nine hours. This works counter to the stories told
in that as a viewer you get lost or bored and the imagery makes you lose interest.
It is a very strange feeling to be listening to people talk about the death of
thousands while you are fighting off sleep.
The interview technique of Lanzmann is also problematic. His
interview style is not neutral but attempts to draw out the answers he is
looking for. It is an aggressive style that frequently makes the interviewed
look worse than they deserve or place them in uncomfortable situations they did
not ask for. On several occasions he breaks his promise not to film the
interview and when the interviewed breaks down he presses on until he gets the
story he wants. Abraham Bomba is interviewed in his barbershop among clients
and colleagues and rather than back off when Bomba clearly had enough, Lanzmann
brutally makes him carry on. Lanzmann
clearly believes that the story is too important to be shy on his means.
It becomes very clear as we work through the interviews that
the personal story of these people, how they themselves survived and what it did
to them personally are very interesting stories in their own right, but
Lanzmann clearly feels that such stories are just distractions from the larger
picture. He may be right, on an academic level, but from a cinematic point of
view this omission is almost criminal
The result is perhaps the most important movie ever made on
the Holocaust but one I dearly wished had been made by a more competent
filmmaker.
It's somehow fascinating to me that the two truly great Holocaust documentaries are Shoah at nearly 10 hours and Night and Fog, at about 5% of that length.
ReplyDeleteI love this insight, and I'm mentally copying it; thank you. :D
DeleteI guess you can read that in two ways: a. You do not need to make a long movie to convey the impact and b. A movie at almost 10 hours can still be one of the greatest movies on the subject.
ReplyDeleteMy objection to the movie is not the length, actually, but that insisting on this purist form carries a heavy price on the accessibility. Nobody can dispute its qualities, but with better editing, the same message and impact could have been achieved in at least half the running time. Even the meditative effect.